a summary of claims made thus far:
- copies are good enough
- the prevalence of copies is made possible due to technology
- the prevalence of copies encourages this attitude
- satisfaction with the copy is a decidedly Continental position
- using technology to obtain information is operating on Platonic assumptions
I stopped this philosophical investigation off at the paradox last time. in part because I guess my main conclusion is that its just kind of funny that we behave both Platonically and Continentally. No judgment is implied for either side of the equation. In other words, I'm not saying we should gather information more Continentally or that we should treat our information more Platonically, though there is some precedent for both. I can't entirely envision what Continental information-seeking behavior might look like (it look something like considering what an operations diagram might look like if the perspective of the book is considered), but insofar as information is also artifact we treat it Platonically (i.e. the increased value given to a first edition of a major novel, the first draft of a novel in an author's handwriting). In the case of the Platonic treatment of information, the original source is more highly valued, though I should mention that to Plato a first edition or even an author's own writing is too far removed from the eidos to be of any significant value anyway. being bemused by the paradox of contradictory assumptions is, to me, an end in itself. but i'll do some more work to wrap this deal up.
astute reader that you are, you've probably noticed that #3 above does not have a corollary in the philosophical connections section. i'm going to go ahead with it but you should know that my corollary to #3 is a bit trippy, as if this whole enterprise isn't. philosophical connection #3 states that using technology (i.e. acting as a Platonist might with respect to technology) leads us to consider the product of technology in a Continental light. This is trippy because its a direct causal claim that links two disparate schools of thought. i'm probably inclined to such philosophical trippiness due to my preference for historical explanations over philosophical ones. anyways, despite the bold and trippy philosophical connection #3, which remember states that using technology Platonically leads us to consider the product of technology Continentally, the paradox remains, which quite honestly leaves me satisfied.
next time maybe i'll talk about that slim sliver of human experience that occurs when Joe Patron encounters new technology. i'll magnify it.
2 comments:
As a lifelong seeker of knowledge, I must admit that the internet has its value in that of ease of use and 24/7 availability. However, I do agree that first editions are highly valued- another personal passion. Besides, where else could you watch stupid videos on youtube while simultaneously downloading Descartes? Perhaps the beauty lies in the fact that this technology, while copies of the original and still the original at times, is that there are pages that would appeal to pretty much anyone... be it joel or gil or your grandmother. It also begs the question... Isn't the copy worthy for all who do not have access to the original? I still love my 10th editions.
response to carmen:
i'm ok with copies. copies are worthy for all. copy away. copy incessantly. and by doing so get down with your Continental self. there is no real original written material according to plato who argues in the phaedrus that writing is useless for actually getting at the truth (eidos / the forms) because it can't talk back, among other things. derrida disputes plato's claim for the inherent inferiority of writing in plato's pharmarcy, which i read recently and is much of the inspiration for this series of posts. all that to say the difference between the copy and the original to the Continental is negligible.
gil loves the internet though sometimes it makes him feel like he's swimming in the ocean.
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